Our war is neither a war of power nor a war of politics nor of economics. It is a war of truth against falsehood, a war of monotheism against polytheism, a war of the Wilayah of Allah, against the Wilayah of Satan. Our war is neither a war of power nor a war of politics nor of economics. It is a war of truth against falsehood, a war of monotheism against polytheism, a war of the Wilayah of Allah, against the Wilayah of Satan. Our war is neither a war of power nor a war of politics nor of economics. It is a war of truth against falsehood, a war of monotheism against polytheism, a war of the Wilayah of Allah, against the Wilayah of Satan. Our war is neither a war of power nor a war of politics nor of economics. It is a war of truth against falsehood, a war of monotheism against polytheism, a war of the Wilayah of Allah, against the Wilayah of Satan. Our war is neither a war of power nor a war of politics nor of economics. It is a war of truth against falsehood, a war of monotheism against polytheism, a war of the Wilayah of Allah, against the Wilayah of Satan.

Morality

The human starts his journey with an unquenchable thirst for acquiring the “articles of faith”; in the next step, he would realize that continuing that path is linked to the divine “Sharia”. Now that the human being is constantly exploring the response to his heart, replete with questions, and has also bound himself to God’s laws and traditions, he would find a considerable distance between himself and his destination. He notices that he must alter himself. For instance, he has some traits, such as rancor and jealousy, with which he is unsatisfied. Or there may be some traits, such as forgiveness and kindness, that he would like to obtain. This is why, in this step, he realizes that, to get to his destination, he needs to remove obstacles – whether external obstacles, like enemies, or internal ones like the dimension of the human being that invites him, non-stop, towards ephemeral matters.